Results for 'Anthony John Fisher'

961 found
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  1.  11
    Faith and Reason: Friends or Foes in a New Millennium?Anthony Fisher & Hayden Ramsay (eds.) - 2004 - ATF Press.
    The first in a new series with Australian Catholic University, this collection of essays deals with two important themes. 'Faith' and 'reason' are heavily weighted words. They point to elemental aspects of human existence. The papers and discussions presented strive to clarify and corelate these basic activities or dimensions of human beings. In all the complexities of the possible relationships and interweaving of faith and reason, two kinds of questions keep recurring. One the one hand, what is the value of (...)
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  2.  11
    Newman and the Religion of the Future.O. P. Anthony Fisher - 2023 - New Blackfriars 104 (1112):397-413.
    Although underappreciated in his own day, Catholic convert John Henry Newman was remarkably prophetic about the challenges that lay ahead for the Catholic faith. In his 1873 sermon titled, ‘The Infidelity of the Future’, Newman warned of a time when the Church would face not only the cold indifference of agnosticism but also the targeted hostility of those opposed to both God and religion. Yet Newman was not without hope or wisdom for the future Church. This essay examines Newman's (...)
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  3. Shaun Gallagher, Jesper Brøsted Sørensen. Experimenting with phenomenology.Jonathan Smallwood, Leigh Riby, Derek Heim, John B. Davies, Julia Fisher, Elliot Hirshman, Thomas Henthorn, Jason Arndt, Anthony Passannante & Susan Pockett - 2005 - Consciousness and Cognition 14:645-646.
  4.  9
    E.E. Reynolds: St. John Fisher (Revised Edition). XIII-329 pp. Anthony Clarke Books, Wheathampstead, Hertfordshire, 1972. [REVIEW]Joseph Cinquino - 1973 - Moreana 10 (2):87-89.
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  5.  14
    The Elizabethan Legacy of Sir Thomas More: Sir John Harington, Anthony Munday, and the tentative rise of the ecumenical English renaissance.Brian C. Lockey - 2019 - Moreana 56 (1):28-41.
    Tudor historians of Henry VIII's reign strove both to define the great political theological controversies of the day and to shape the future understanding of past events. This essay considers how Roman Catholic accounts of the life and martyrdom of Sir Thomas More, including those by Nicholas Harpsfield and Thomas Stapleton, shaped subsequent Protestant works of fiction, written during the 1590s. The essay explores, in particular, the collaborative play, Sir Thomas More, by Anthony Munday and revised by Shakespeare and (...)
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  6.  32
    (1 other version)Aquinas.Anthony John Patrick Kenny - 1969 - Garden City, N.Y.,: Anchor Books.
    The historical context of the philosophical work of St. Thomas Aquinas, by D. Knowles.--Form and existence, by P. Geach.--Categories, by H. McCabe.--Analogy as a rule of meaning for religious language, by J. F. Ross.--Nominalism, by P. Geach.--St. Thomas' doctrine of necessary being, by P. Brown.--The proof ex motu for the existence of God; logical analysis of St. Thomas' arguments, by J. Salamucha.--Infinite causal regression, by P. Brown.--St. Thomas Aquinas and the language of total dependence, by J. N. Deck.--Divine foreknowledge and (...)
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  7.  11
    The Location of Qualitative Essence.Anthony John Halpin - 1936 - New Scholasticism 10 (2):145-166.
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  8.  24
    Coleridge, natural history, and the ‘Analogy of Being’.Anthony John Harding - 2000 - History of European Ideas 26 (3-4):143-158.
  9.  25
    The Location of Qualitative Essence.Anthony John Halpin - 1936 - New Scholasticism 10 (3):226-244.
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  10.  83
    Music Education for the Twenty-First Century: A Philosophical View of the General Education Core.Anthony John Palmer - 2004 - Philosophy of Music Education Review 12 (2):126-138.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy of Music Education Review 12.2 (2004) 126-138 [Access article in PDF] Music Education for the Twenty-First Century A Philosophical View of the General Education Core Anthony J. Palmer Boston University We are all one species with one brain and neural system, yet consciousness about our existence is highly contextual. Any culturally transcendent view will still be limited to one's personal experience, analytical capabilities, and cultural shaping. Nevertheless, (...)
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  11.  38
    Human Rights and the Defense of Liberal Democracy.Anthony John Langlois - 2007 - Journal of Religious Ethics 35 (4):731-750.
    ABSTRACT In recent issues of the Journal of Religious Ethics (2006, 2007), David Little has defended the contemporary regime of international human rights against what he thinks of as the relativizing influences of the genealogical “just‐so” story told by Jeffrey Stout in his Democracy and Tradition (2004). I argue that Stout is correct about just‐so stories, and that Little does not go far enough in his reclamation of liberalism against Stout's “new traditionalists.” The main weaknesses of Little's approach are his (...)
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  12. Direct Flights and Stop-Overs.Anthony John Wall - 2003 - Substance 32 (1):100-109.
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  13.  55
    Human Rights and Cosmopolitan Liberalism.Anthony John Langlois - 2007 - Critical Review of International Social and Political Philosophy 10 (1):29-45.
    It may be suggested that much of what goes by the name of contemporary cosmopolitanism is liberalism envisioned at the global level. It has become a common claim that the liberalism which provides the ethical content for cosmopolitanism is not tolerant enough of diverse ways of living; that liberalism’s claim to be a just referee between competing conceptions of the good life in fact hides a failure to treat diverse forms of life with an egalitarian hand. This essay argues this (...)
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  14.  65
    Music Education and Spirituality: A Philosophical Exploration II.Anthony John Palmer - 2006 - Philosophy of Music Education Review 14 (2):143-158.
    In lieu of an abstract, here is a brief excerpt of the content:Music Education and Spirituality:Philosophical Exploration IiAnthony J. PalmerMusic, beyond its pitches and rhythms, timbres and dynamics, has elusive qualities that many have difficulty identifying and discussing. In this regard Rabindranath Tagore speaks of the "ineffable":But when our heart is fully awakened in love, or in other great emotions, our personality is in its flood-tide. Then it feels the longing to express itself for the very sake of expression. Then (...)
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  15.  28
    Liberal theory and the history of liberal rule.Anthony John Langlois - 2008 - Critical Review of International Social and Political Philosophy 11 (3):353-356.
  16.  32
    Philosophical Letters.René Descartes & Anthony John Patrick Kenny - 1970 - Blackwell.
  17. The Cambridge History of Later Medieval Philosophy From the Rediscovery of Aristotle to the Disintegration of Scholasticism, 1100-1600 /Editors, Norman Kretzmann, Anthony Kenny, Jan Pinborg ; Associate Editor, Eleonore Stump. --. --.Norman Kretzmann, Anthony John Patrick Kenny & Jan Pinborg - 1982 - Cambridge University Press, C1982.
  18.  6
    Pierre Gassendi, explorateur des sciences: catalogue de l'exposition, quatrième centenaire de la naissance de Pierre Gassendi, Musée de Digne 19 mai au 18 octobre 1992.Anthony John Turner, Nadine Gomez, Pierre Gassendi, Tullio Gregory & Musée de Digne - 1992 - [Musée de Digne].
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  19.  7
    (1 other version)Violence and Religion.Cecil Anthony John Coady - 2006 - Revue Internationale de Philosophie 235 (1):237-257.
    The claim that religion is inherently prone to violence is a commonplace of contemporary thought along with the associated idea that the non-religious are much less prone to resort to violence. Some form of this claim is a factor in attempts to place restrictions on the role of religion in liberal democratic societies. This paper argues that the commonplace claim is confused in several different ways and that while religion is sometimes a component in a complex mix that can produce (...)
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  20.  14
    Egyptian Military Inscriptions and Some Historical ImplicationsAspects of the Military Documents of the Ancient Egyptians.Anson F. Rainey & Anthony John Spalinger - 1987 - Journal of the American Oriental Society 107 (1):89.
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  21.  76
    Book review: June Boyce-Tillman. Constructing musical healing. (London: Jessica Kingsley publishers, 2000). [REVIEW]Anthony John Palmer - 2003 - Philosophy of Music Education Review 11 (2):194-199.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy of Music Education Review 11.2 (2003) 194-199 [Access article in PDF] June Boyce-Tillman, Constructing Musical Healing. (London: Jessica Kingsley Publishers, 2000) June Boyce-Tillman has written a wonderfully stimulating book. Her writing style is eminently readable and the flow of ideas can be readily absorbed. Her forays across many different areas of musical ideation and the various oppositions that exist in and among different cultures reveal that we still (...)
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  22.  4
    An Anthology of Why?Julius Kovesi, Anthony John Patrick Kenny & Janet Kovesi Watt - 1998
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  23.  27
    Imperfect Persons in States of Perfection: Aquinas on Vocations.Anthony Fisher - 2018 - New Blackfriars 99 (1082):425-439.
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  24. World Youth Day 2008 - From the Inside Out.Anthony Fisher - 2008 - The Australasian Catholic Record 85 (4):387.
     
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  25.  35
    Catholic bioethics for a new millennium.Anthony Fisher - 2011 - New York: Cambridge University Press.
    Can the Hippocratic and Judeo-Christian traditions be synthesized with contemporary thought about practical reason, virtue and community to provide real-life answers to the dilemmas of healthcare today? Bishop Anthony Fisher discusses conscience, relationships and law in relation to the modern-day controversies surrounding stem cell research, abortion, transplants, artificial feeding and euthanasia, using case studies to offer insight and illumination. What emerges is a reason-based bioethics for the twenty-first century; a bioethics that treats faith and reason with equal seriousness, (...)
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  26.  21
    Should we starve the unconscious?Anthony Fisher - 1997 - The Australasian Catholic Record 74 (3):315.
  27.  40
    Groundwork in the Theory of Argumentation: Selected Papers of J. Anthony Blair.John Anthony Blair - 2011 - Dordrecht, Netherland: Springer.
    J. Anthony Blair is a prominent international figure in argumentation studies. He is among the originators of informal logic, an author of textbooks on the informal logic approach to argument analysis and evaluation and on critical thinking, and a founder and editor of the journal Informal Logic. Blair is widely recognized among the leaders in the field for contributing formative ideas to the argumentation literature of the last few decades. This selection of key works provides insights into the history (...)
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  28. Safeguarding the seal of confession.Anthony Fisher - 2018 - The Australasian Catholic Record 95 (2):131.
    Fisher, Anthony In 1834 convicts of the Norfolk Island penal colony conspired to overpower the troops and take possession of the island. A gang on its way to work turned on their guards. Others, having feigned illness and been transferred to hospital, broke their chains and came to their assistance. But the third wave, of farm workers with farm implements, arrived too late to be of any help. In the fiasco that followed several were killed and after a (...)
     
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  29.  29
    Reactive oxygen species generation and human spermatozoa: The balance of benefit and risk.John Aitken & Helen Fisher - 1994 - Bioessays 16 (4):259-267.
    Although the generation of reactive oxygen species is an activity normally associated with phagocytic leucocytes, mammalian spermatozoa were, in fact, the first cell type in which this activity was described. In recent years it has become apparent that spermatozoa are not the only nonphagocytic cells to exhibit a capacity for reactive oxygen species production, because this activity has been detected in a wide variety of different cells including fibroblasts, mesangial cells, oocytes, Leyding cells endothelial cells, thryroid cells, adipocytes, tumour cell (...)
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  30. Building a civilisation of life and love.Anthony Fisher - 2015 - The Australasian Catholic Record 92 (3):289.
    Fisher, Anthony Thank you to Lyle Shelton, Tony McLellan, and the Australian Christian Lobby for the invitation to address you tonight. Thanks also to Fr Brian Lucas, General Secretary of the Australian Catholic Bishops Conference, for his kind introduction. Let me take this opportunity to applaud the work of the ACL, its volunteers and friends, for ensuring Christian voices are heard in debates of political and cultural significance. As a Catholic bishop I am very grateful for your capacity (...)
     
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  31.  37
    Same-sex 'marriage': Evolution or deconstruction of marriage and the family?Anthony Fisher - 2016 - The Australasian Catholic Record 93 (2):145.
    Fisher, Anthony The campaign to redefine marriage has recently gained such momentum- with now three and soon four Bills before the Commonwealth Parliament-that many think it is inevitable; this can leave those with misgivings feeling that they are already losers in a done deal. Some think it's the inexorable progress of liberty and equality-which leaves the doubters 'on the wrong side of history'. In this context supporters of classical marriage are presumed to have no real arguments to offer. (...)
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  32. Of art and blasphemy.Anthony Fisher & Hayden Ramsay - 2000 - Ethical Theory and Moral Practice 3 (2):137-167.
    What does philosophy have to say about the argument that blasphemous art ought not to be publicly displayed? We examine four concepts of blasphemy: blasphemy as offence, attack on religion, attack on the sacred, attack on the blasphemer himself. We argue all four are needed to grasp this complex concept. We also argue for blasphemy as primarily a moral, not a religious concept. We then criticise four arguments for the public display of blasphemous art: it may be beautiful, provocative, devoutly (...)
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  33. Le défi de l'enseignement de la morale catholique au troisième millénaire:(sexualité, mariage et famille).Anthony Fisher - 2003 - Nova et Vetera 78 (3):35-62.
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  34.  24
    A guided tour of Evangelium Vitae.[The Gospel of Life].Anthony Fisher - 1995 - The Australasian Catholic Record 72 (4):445.
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  35.  16
    Fair Innings? Against Healthcare Rationing in Favour of the Young over the Elderly.Anthony Fisher Op - 2013 - Studies in Christian Ethics 26 (4):431-450.
    This article provides a critical appraisal of the case for healthcare being rationed away from older patients to those who are younger. After sketching a metaphysics of elderliness and reviewing clinical and economic cases for healthcare rationing, the article looks in depth at the most challenging case for age rationing known as the ‘fair innings’ case. This article rejects that case and makes an alternative case that fairness actually dictates against age rationing in favour of allocation on the basis of (...)
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  36.  18
    Should Smokers be Denied Certain Treatments?Anthony Fisher - 2001 - Chisholm Health Ethics Bulletin 6 (3):4.
  37.  39
    Participant experience of invasive research in adults with intellectual disability.Catherine Jane McAllister, Claire Louise Kelly, Katherine Elizabeth Manning & Anthony John Holland - 2013 - Journal of Medical Ethics 39 (9):594-597.
    Clinical research is a necessity if effective and safe treatments are to be developed. However, this may well include the need for research that is best described as ‘invasive’ in that it may be associated with some discomfort or inconvenience. Limitations in the undertaking of invasive research involving people with intellectual disabilities (ID) are perhaps related to anxieties within the academic community and among ethics committees; however, the consequence of this neglect is that innovative treatments specific to people with ID (...)
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  38.  45
    Excerpt from.Anthony Read & David Fisher - 1990 - The Chesterton Review 16 (3/4):349-350.
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  39. Clones, Conscience Votes and the Case of the Missing Embryo.Anthony Fisher - 2008 - The Australasian Catholic Record 85 (2):162.
     
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  40. Catholic Means Every Child Counts: The Challenge of Providing Special Education in Catholic Schools.Anthony Fisher - 2010 - The Australasian Catholic Record 87 (3):296.
     
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  41.  15
    What we can learn from the Abortion Report.Anthony Fisher - 1998 - The Australasian Catholic Record 75 (3):286.
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  42.  23
    Faith and reason: vistas and horizons.Nigel Zimmermann, Sandra Lynch & Anthony Fisher (eds.) - 2021 - Eugene, OR: Pickwick Publications.
    What is the fruit of a searching dialogue between faith and reason? This book collects theological and philosophical perspectives on the richness of the faith-reason dialogue, including examples from literature, continental and analytic philosophy, worship and liturgy, and radical approaches to issues of racism and prejudice. The authors strongly resist the temptations to either disregard the faith-reason dialogue or take it for granted. Through their explorations and reflections they open up new vistas and horizons on a topic more necessary than (...)
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  43. Consciousness and the varieties of emotion experience: A theoretical framework.John A. Lambie & Anthony J. Marcel - 2002 - Psychological Review 109 (2):219-259.
  44.  91
    Mitochondrial Replacement: Ethics and Identity.Anthony Wrigley, Stephen Wilkinson & John B. Appleby - 2015 - Bioethics 29 (9):631-638.
    Mitochondrial replacement techniques have the potential to allow prospective parents who are at risk of passing on debilitating or even life-threatening mitochondrial disorders to have healthy children to whom they are genetically related. Ethical concerns have however been raised about these techniques. This article focuses on one aspect of the ethical debate, the question of whether there is any moral difference between the two types of MRT proposed: Pronuclear Transfer and Maternal Spindle Transfer. It examines how questions of identity impact (...)
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  45. Radical Embodied Cognitive Science.Anthony Chemero - 2009 - Bradford.
    While philosophers of mind have been arguing over the status of mental representations in cognitive science, cognitive scientists have been quietly engaged in studying perception, action, and cognition without explaining them in terms of mental representation. In this book, Anthony Chemero describes this nonrepresentational approach, puts it in historical and conceptual context, and applies it to traditional problems in the philosophy of mind. Radical embodied cognitive science is a direct descendant of the American naturalist psychology of William James and (...)
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  46. Original Letters of Locke; Algernon Sidney; and Anthony, Lord Shaftesbury, Author of the"Characteristics". With an Analytical Sketch of the Writings and Opinions of Locke and Other Metaphysicians.T. Forster, John Locke, Algernon Sidney & Anthony Ashley Cooper Shaftesbury - 1830 - J.B. Nichols and Son.
     
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  47.  12
    Essays in Ancient Greek Philosophy Ii.John P. Anton & Anthony Preus (eds.) - 1971 - State University of New York Press.
    This work augments its companion volume Essays in Ancient Greek Philosophy.
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  48. Why is death bad?Anthony L. Brueckner & John Martin Fischer - 1986 - Philosophical Studies 50 (2):213-221.
    It seems that, whereas a person's death needn't be a bad thing for him, it can be. In some circumstances, death isn't a "bad thing" or an "evil" for a person. For instance, if a person has a terminal and very painful disease, he might rationally regard his own death as a good thing for him, or at least, he may regard it as something whose prospective occurrence shouldn't be regretted. But the attitude of a "normal" and healthy human being (...)
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  49. The evil of death and the Lucretian symmetry: a reply to Feldman.John Martin Fischer & Anthony Brueckner - 2013 - Philosophical Studies 163 (3):783-789.
    In previous work we have defended the deprivation account of death’s badness against worries stemming from the Lucretian point that prenatal and posthumous nonexistence are deprivations of the same sort. In a recent article in this journal, Fred Feldman has offered an insightful critique of our Parfitian strategy for defending the deprivation account of death’s badness. Here we adjust, clarify, and defend our strategy for reply to Lucretian worries on behalf of the deprivation account.
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  50.  26
    (1 other version)The Philosophical Writings of Descartes: Volume 3, the Correspondence.John Cottingham, Dugald Murdoch, Robert Stoothoff & Anthony Kenny (eds.) - 1984 - Cambridge University Press.
    Volumes I and II provide a completely new translation of the philosophical works of Descartes, based on the best available Latin and French texts. Volume III contains 207 of Descartes' letters, over half of which have not been translated into English before. It incorporates, in its entirety, Anthony Kenny's celebrated translation of selected philosophical letters, first published in 1970. In conjunction with Volumes I and II it is designed to meet the widespread demand for a comprehensive, accurate and authoritative (...)
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